364. [127] Cf. After the incensation of the altar, he goes to the chair together with the priest, takes his place there at the side of the priest and assists him as necessary. 38: AAS 62 (1970), p. 660. Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. Small hosts are, however, in no way ruled out when the number of those receiving Holy Communion or other pastoral needs require it. 188. 269. THE BREAD AND WINE FOR CELEBRATING THE EUCHARIST. The adaptations to the Ordo Lectionum Missae as contained in the Lectionary for Mass for use in the dioceses of the United States of America should be carefully observed. 132. Then holding it in their right hand, with the left hand placed below, they return to their places. The principal celebrant, if appropriate, also incenses the cross and the altar and then goes to the chair. From the Quam oblationem (Bless and approve our offering) up to and including the Supplices (Almighty God, we pray that your angel), the principal celebrant alone makes the gestures, while all the concelebrants speak everything together, in this manner: The Quam oblationem (Bless and approve our offering) with hands extended toward the offerings; The Qui pridie (The day before he suffered) and the Simili modo (When supper was ended) with hands joined; While speaking the words of the Lord, each extends his right hand toward the bread and toward the chalice, if this seems appropriate; as the host and the chalice are shown, however, they look toward them and afterwards bow profoundly; The Unde et memores (Father, we celebrate the memory) and the Supra quae (Look with favor) with hands extended; From the Supplices (Almighty God, we pray that your angel) up to and including the words ex hac altaris participatione (as we receive from this altar), they bow with hands joined; then they stand upright and cross themselves at the words omni benedictione et gratia repleamur (let us be filled with every grace and blessing). Afterwards, the priest may return to the chair. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 0000003369 00000 n
With him lies responsibility above all for fostering the spirit of the sacred Liturgy in the priests, deacons, and faithful. Final doxology: By which the glorification of God is expressed and which is confirmed and concluded by the peoples acclamation, Amen. All answer, Amen. 0000005847 00000 n
12. also Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. The Creed is not said. [49], 41. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy. 259. Where, however, the optional memorials of the Blessed Virgin Mary or of the Saints are dear to the faithful, the priest should satisfy their legitimate devotion. 84. The Christian faithful who gather together as one to await the Lords coming are instructed by the Apostle Paul to sing together psalms, hymns, and spiritual songs (cf. 142. Adoration of the Holy Cross. Friday, or Holy Saturday. Likewise, when the distribution of Communion is completed, a duly instituted acolyte helps the priest or deacon to purify and arrange the sacred vessels. It is fitting that the beauty and nobility of each vestment derive not from abundance of overly lavish ornamentation, but rather from the material that is used and from the design. 5; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 353. After the prayer In spiritu humilitatis (Lord God, we ask you to receive us) or after the incensation, the priest washes his hands standing at the side of the altar and, as the minister pours the water, says quietly, Lava me, Domine (Lord, wash away my iniquity). 28; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. <>/Font<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 960 540] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>>
In the dioceses of the United States of America there are four options for the Communion chant: (1) the antiphon from The Roman Missal or the Psalm from the Roman Gradual as set to music there or in another musical setting; (2) the seasonal antiphon and Psalm of the Simple Gradual; (3) a song from another collection of psalms and antiphons, approved by the United States Conference of Catholic Bishops or the diocesan Bishop, including psalms arranged in responsorial or metrical forms; (4) a suitable liturgical song chosen in accordance with no. 28. Codex Iuris Canonici, can. It is especially recommended to celebrate the commemoration of the Blessed Virgin Mary on Saturday, because it is to the Mother of the Redeemer in the Liturgy of the Church that in the first place and before all the Saints veneration is given.[145]. 90: AAS 56 (1964), p. 897; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 370. Among Masses of this kind are included Ritual Masses, Masses for Various Needs, Masses for Various Circumstances, and Votive Masses. Moved by the same desire and pastoral concern, the Second Vatican Council was able to give renewed consideration to what was established by Trent on Communion under both kinds. 202. [80] Cf. 88. If the celebrant is a Bishop, in the Prayers, after the words Papa nostro N. (N., our Pope), he adds, et me, indigno famulo tuo (and me, your unworthy servant). Communicants should not be denied Holy Communion because they kneel. [84] Cf. A movable altar may be constructed of any noble and solid materials suited to liturgical use, according to the traditions and usages of the different regions. [130], 317. 43). [44] Cf. Paul VI, Apostolic Letter Sacrum diaconatus ordinem, 18 June 1967: AAS 59 (1967), pp. If the concelebrants Communion is by intinction, the principal celebrant receives the Body and Blood of the Lord in the usual way, but making sure that enough of the precious Blood remains in the chalice for the Communion of the concelebrants. 122-123. In the celebration of Mass the faithful form a holy people, a people whom God has made his own, a royal priesthood, so that they may give thanks to God and offer the spotless Victim not only through the hands of the priest but also together with him, and so that they may learn to offer themselves. 36 3. Then, facing the people and extending his hands, the priest greets the people, using one of the formulas indicated. For the celebration of the Eucharist, the people of God normally are gathered together in a church or, if there is no church or if it is too small, then in another respectable place that is nonetheless worthy of so great a mystery. 297: With this Mass, celebrated in the evening of the Thursday in Holy Week, the Church begins the sacred Easter Triduum and devotes herself to the remembrance of the Last Supper. 149. [131] Cf. In a difficult period when the Catholic faith on the sacrificial nature of the Mass, the ministerial priesthood, and the real and permanent presence of Christ under the Eucharistic species were placed at risk, St. Pius V was especially concerned with preserving the more recent tradition, then unjustly being assailed, introducing only very slight changes into the sacred rite. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. James Patrick Moroney Executive Director, Secretariat for the Liturgy United States Conference of Catholic Bishops. 216. 377. 195. 183). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. This applies to all vessels which hold the hosts, such as the paten, the ciborium, the pyx, the monstrance, and other things of this kind. 340. [108] Cf. no. 9. 243. The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. 16: AAS 81 (1989), p. 912; Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. The communicant replies, Amen, and receives the Sacrament either on the tongue or, where this is allowed and if the communicant so chooses, in the hand. Council of Trent, session 13, Decretum de ss. If, however, only one acolyte is present, he should perform the more important duties while the rest are to be distributed among several ministers. Sacred buildings and requisites for divine worship should, moreover, be truly worthy and beautiful and be signs and symbols of heavenly realities. The rubrics, by way of exception, allow for the local Ordinary to permit another Mass in churches and oratories to be celebrated in the evening, and, in the case of genuine necessity, even in the morning. endstream
9: AAS 66 (1974), pp. 15 0 obj
While the Agnus Dei is sung or said, the deacons or some of the concelebrants may help the principal celebrant break the hosts for Communion, both of the concelebrants and of the people. 28; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. [85] Cf. 66); Guides the faithful by appropriate introductions and explanations, and announces the intentions of the Prayer of the Faithful; Assists the priest celebrant in distributing Communion, and purifies and arranges the sacred vessels; As needed, fulfills the duties of other ministers himself if none of them is present. On certain days and occasions this blessing, in accordance with the rubrics, is expanded and expressed by a prayer over the People or another more solemn formula. On weekdays in Ordinary Time when there is an optional memorial or the Office is of the weekday, it is permissible to use any Mass or oration for various circumstances, though not from the Ritual Masses. These readings should be followed strictly. The Eucharistic celebration is an action of Christ and the Church, namely, the holy people united and ordered under the Bishop. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 0000004723 00000 n
Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. If, however, there is no Offertory chant and the organ is not played, in the presentation of the bread and wine the priest may say the formulas of blessing aloud, to which the people make the acclamation, Benedictus Deus in saecula (Blessed be God for ever). The deacon exercises his ministry at the altar whenever he needs to assist with the chalice and the Missal. 99. 251. On the weekdays of Advent from December 17 to December 24, on days within the Octave of Christmas, and on the weekdays of Lent, except Ash Wednesday and during Holy Week, the Mass for the current liturgical day is to be used; but the collect may be taken from a memorial which happens to be listed in the General Calendar for that day, except on Ash Wednesday and during Holy Week. He then adds, Pax Domini sit semper vobiscum (The peace of the Lord be with you always), and the minister answers, Et cum spiritu tuo (And also with you). 24. Once the prayer after Communion has been said, the deacon makes brief announcements to the people, if indeed any need to be made, unless the priest prefers to do this himself. It is a praiseworthy practice to cover the chalice with a veil, which may be either the color of the day or white. [134] There should usually be only one image of any given Saint. In the sacristy, the sacred vestments (cf. As to other Eucharistic Prayers approved by the Apostolic See, the norms established for each one are to be observed. 127. There is to be a homily on Sundays and holy days of obligation at all Masses that are celebrated with the participation of a congregation; it may not be omitted without a serious reason. 47: AAS 59 (1967), p. 566. Such a situation may arise when the same text would have to be read again within a few days, as, for example, on a Sunday and on a following weekday, or when it is feared that a certain text might create some difficulties for a particular group of the Christian faithful. endobj
24. [40] For in the Mass the table both of Gods word and of Christs Body is prepared, from which the faithful may be instructed and refreshed. [126] Moreover, it is appropriate that, before it is put into liturgical use, it be blessed according to the rite described in the Roman Ritual. 92: AAS 56 (1964), p. 899. Otherwise the priest himself says it after he has received Communion and before he distributes Communion to the faithful. It is appropriate that actions and processions of this sort be carried out with decorum while the chants proper to them occur, in keeping with the norms prescribed for each. nos. [136] Cf. In Eucharistic Prayer IV, the Confitemur tibi, Pater sancte (Father, we acknowledge) up to and including the words omnem sanctificationem compleret (bring us the fullness of grace) is spoken by the principal celebrant alone, with hands extended. On more solemn days, sacred vestments may be used that are festive, that is, more precious, even if not of the color of the day. 14. This will best be accomplished if, with due regard for the nature and the particular circumstances of each liturgical assembly, the entire celebration is planned in such a way that it leads to a conscious, active, and full participation of the faithful both in body and in mind, a participation burning with faith, hope, and charity, of the sort which is desired by the Church and demanded by the very nature of the celebration, and to which the Christian people have a right and duty by reason of their Baptism.[28]. 806-811; for Masses with children, cf. When everything has been properly arranged, the procession moves as usual through the church to the altar, the concelebrating priests walking ahead of the principal celebrant. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 0000014230 00000 n
This unity is beautifully apparent from the gestures and postures observed in common by the faithful. Lk 22:18), natural, and unadulterated, that is, without admixture of extraneous substances. In Eucharistic Prayer II the Vere Sanctus (Lord, you are holy indeed) is spoken by the principal celebrant alone, with hands extended. After them the deacon receives the Body and Blood of the Lord from the principal celebrant. 3. All who wear an alb should use a cincture and an amice unless, due to the form of the alb, they are not needed. 119-186. Priest's Words are in blue color. 0000011439 00000 n
In more solemn celebrations, as the occasion suggests, a Bishop may impart a blessing to the people with the Book of the Gospels. Moreover, the wondrous mystery of the Lords real presence under the Eucharistic species, reaffirmed by the Second Vatican Council[6] and other documents of the Churchs Magisterium[7] in the same sense and with the same words that the Council of Trent had proposed as a matter of faith,[8] is proclaimed in the celebration of Mass not only by means of the very words of consecration, by which Christ becomes present through transubstantiation, but also by that interior disposition and outward expression of supreme reverence and adoration in which the Eucharistic Liturgy is carried out. 2: AAS 65 (1973), pp. 95: AAS 56 (1964), p. 898. 50: AAS 90 (1998), p. 745. 0000001951 00000 n
302, 305. The priest, therefore, in planning the celebration of Mass, should have in mind the common spiritual good of the people of God, rather than his own inclinations. When the reading is concluded, he says the acclamation Verbum Domini (The Gospel of the Lord), and all respond, Laus tibi, Christe (Praise to you, Lord Jesus Christ). 97. [59] By their silence and singing the people make Gods word their own, and they also affirm their adherence to it by means of the Profession of Faith. All pray silently with the priest for a brief time. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. At the end the people make the acclamation, Amen. Next, he hands the priest the paten with the bread to be consecrated, pours wine and a little water into the chalice, saying quietly, Per huius aquae (By the mystery of this water), and after this presents the chalice to the priest. 394. no. 1176-1185; The Roman Ritual, Order of Christian Funerals, edition typica, 1969. 0000013321 00000 n
Sacred Congregation for the Discipline of the Sacraments, Instruction Immensae caritatis, 29 January 1973, no. 271. [19] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. It is for the priest celebrant to direct this prayer from the chair. 21. Where there is a large number of priests, concelebration may take place even several times on the same day, wherever necessity or pastoral benefit suggest it. O_h\zx\#MRg#Ox>^lO3 2V_o# [24] Furthermore, the other sacred actions and all the activities of the Christian life are bound up with it, flow from it, and are ordered to it. Given at the General Secretariat of the United States Conference of Catholic Bishops, Washington, D.C., on March 19, 2003, the Feast of Saint Joseph, Husband of the Blessed Virgin Mary. 335. 4, 8: AAS 62 (1970), pp. Then one after another the concelebrants come to the middle of the altar, genuflect, and reverently take the Body of Christ from the altar. 2023 United States Conference of Catholic Bishops, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization, Second Reading (on Sundays and solemnities), Profession of Faith (on Sundays, solemnities, and special occasions), Presentation of the Gifts and Preparation of the Altar, First half of prayer, including Consecration, Second half of prayer, ending with Doxology. In certain cases, readings are provided that highlight some particular aspect of the spiritual life or activity of the Saint. If, however, this Eucharistic Prayer is used in Masses for the Dead, the special formula for the dead may be used, to be included at the proper place, namely, after the Omnes filios tuos ubique dispersos, tibi, clemens Pater, miseratus coniunge (In mercy and love unite all your children). For the consecration of hosts, a large paten may appropriately be used; on it is placed the bread for the priest and the deacon as well as for the other ministers and for the faithful. [16] Cf. In the dioceses of the United States of America, they should kneel beginning after the singing or recitation of the Sanctus until after the Amen of the Eucharistic Prayer, except when prevented on occasion by reasons of health, lack of space, the large number of people present, or some other good reason. 347. 342. The Communion chant begins while the priest is receiving the Sacrament (cf. The priest who presides at the celebration, however, always retains the right of arranging those things that are his own responsibility.[90]. Sacred Congregation for the Sacraments and Divine Worship, Instruction Inaestimabile donum, 3 April 1980, no. [32] Special celebrations of Mass should observe the guidelines established for them: For Masses with special groups, cf. The Ceremonial of Bishops sets the context in no. Precious in the eyes of the LORD. It is appropriate to have a fixed altar in every church, since it more clearly and permanently signifies Christ Jesus, the living stone (1 Pt 2:4; cf. Hence, the Church teaches us to participate in the Holy Mass regularly on Sundays and on Holydays of obligation and also on weekdays, whenever possible. 225. As in the case of the building of churches, so also regarding all sacred furnishings the Church admits the artistic style of each region and accepts those adaptations that are in keeping with the culture and traditions of each people, provided that all fit the purpose for which the sacred furnishings are intended.[135]. The organ and other lawfully approved musical instruments are to be placed in an appropriate place so that they can sustain the singing of both the choir and the congregation and be heard with ease by all if they are played alone. [138], 343. 0M2f:Mb x,b&*W_GGJN?7oN?N?[rv$o1^uv{/v/J
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-; `P,q=;vlW+ ySQT w(|)>M,Cxu2:]J*.(OpT7[-^3 mY@VW7?G9&8kSnHqi^ Zg+WBup drAzF~&p/#. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. An individual priest is, however, permitted to celebrate the Eucharist individually, though not at the same time as a concelebration is taking place in the same church or oratory. 2104 36
210. As regards chalices and other vessels that are intended to serve as receptacles for the Blood of the Lord, they are to have bowls of nonabsorbent material. 0000001733 00000 n
Carrying the Book of the Gospels slightly elevated, the deacon precedes the priest as he approaches the altar or else walks at the priests side. The renewal of The Roman Missal, carried out in our time in accordance with the decrees of the Second Vatican Ecumenical Council, has taken great care that all the faithful may engage in the celebration of the Eucharist with that full, conscious, and active participation that is required by the nature of the Liturgy itself and to which the faithful, in virtue of their status as such, have a right and duty.[147]. [46] Cf. UNIVERSAL PRAYER At the end of each petition, the reader says: V. We pray to the Lord. [1] [2] It inaugurates the Easter Triduum, [3] and commemorates the Last Supper of Jesus with his disciples, more explicitly than other celebrations of the Mass . [67], 70. 42. The sacred vessels are purified by the priest, the deacon, or an instituted acolyte after Communion or after Mass, insofar as possible at the credence table. 48-51, p. 99; Sacred Congregation for Divine Worship, Instruction Calendaria particularia, 24 June 1970, nos. 0000011935 00000 n
[22] Cf. 91: AAS 56 (1964), p. 898; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. After the commingling, the principal celebrant alone, with hands joined, privately says the prayer Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio Corporis et Sanguinis (Lord Jesus Christ, with faith in your love and mercy). Furthermore, the principle shall be respected according to which each particular Church must be in accord with the universal Church not only regarding the doctrine of the faith and sacramental signs, but also as to the usages universally handed down by apostolic and unbroken tradition. The Communion of the deacon and the purification of the chalice take place as already described. When the Kyrie is sung as a part of the Act of Penitence, a trope may precede each acclamation. If incense is used, a server incenses the host and the chalice when each is shown to the people after the consecration. 23. Tertullian, Adversus Marcionem, IV, 9: Corpus Christianorum, Series latina, Turnhout, Belgium, 1953- (hereafter, CCSL), 1, p. 560. Moderation should be observed in the decoration of the altar. %PDF-1.7
endobj
199. 158), observing, however, the rite chosen in each particular instance for Communion from the chalice; and the other concelebrants should follow suit. 104. 121. 44). The concelebrants approach the altar one after another, genuflect, and take a particle, dip it partly into the chalice, and, holding a purificator under their chin, consume the intincted particle. [94] For it is preferable that priests who are present at a Eucharistic Celebration, unless excused for a good reason, should as a rule exercise the office proper to their Order and hence take part as concelebrants, wearing the sacred vestments. 16, 27: AAS 59 (1967), pp. The Communion of the concelebrants may also be arranged so that each concelebrant communicates the Body of the Lord at the altar and, immediately afterwards, the Blood of the Lord. After the priest, the deacon, in virtue of the sacred ordination he has received, holds first place among those who minister in the Eucharistic Celebration. Thus, they are to shun any appearance of individualism or division, keeping before their eyes that they have only one Father in heaven and accordingly are all brothers and sisters to each other. When the Prayer of the Faithful is completed, all sit, and the Offertory chant begins (cf. On obligatory memorials, on the weekdays of Advent up to and including December 16, of the Christmas Season from January 2, and of the Easter Season after the Octave of Easter, Masses for Various Needs, Masses for Various Circumstances, and Votive Masses are as such forbidden. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 194-198), which he must exercise personally. The commentators remarks must be meticulously prepared and clear though brief. When, on the other hand, the option is given of choosing between a memorial found in the General Calendar and one found in a diocesan or religious calendar, preference should be given, all things being equal and in keeping with tradition, to the memorial inscribed in the particular calendar. no. [146] Cf. [2] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The priest, joining his hands again and then immediately placing his left hand on his breast, raises his right hand and adds, Benedicat vos omnipotens Deus (May Almighty God bless you) and, as he makes the Sign of the Cross over the people, continues, Pater, et Filius, et Spiritus Sanctus (the Father, and the Son, and the Holy Spirit). It is also permissible to sing another psalm or tract, as found in the Gradual. It may also be worn in Offices and Masses for the Dead (cf. Most Reverend Wilton D. Gregory Bishop of Belleville President United States Conference of Catholic Bishops, Reverend Monsignor William P. Fay General Secretary. Then he takes his place in the sanctuary. Holy Thursday / The Last Supper April 2nd - 8th, 2023 Holy Week is the week before Easter Sunday, beginning seven days before with Palm Sunday. 220. At the request of His Excellency, the Most Reverend Wilton D. Gregory, Bishop of Belleville, President of the Conference of Bishops of the United States of America, in a letter of November 13, 2002, and in virtue of the faculties granted to this Congregation by the Supreme Pontiff JOHN PAUL II, we gladly confirm and approve the English translation of the Institutio Generalis Missalis Romani, excerpted from the third typical edition of the same Missal, as in the attached copy. During the Easter Season, according to the tradition of the Church, instead of the reading from the Old Testament, the reading is taken from the Acts of the Apostles. Once the Entrance chant is concluded, the priest and faithful, all standing, make the Sign of the Cross. The people respond, Habemus ad Dominum (We lift them up to the Lord).
12 0 obj
The priest, having put incense into the thurible, blesses it with the sign of the Cross, without saying anything. In this manner the Church, while remaining faithful to her office as teacher of truth safeguarding things old, that is, the deposit of tradition, fulfills at the same time another duty, that of examining and prudently bringing forth things new (cf. [160] Cf. 22. Rather, such instances should be addressed pastorally, by providing the faithful with proper catechesis on the reasons for this norm. Although in the readings from Sacred Scripture Gods word is addressed to all people of every era and is understandable to them, nevertheless, a fuller understanding and a greater effectiveness of the word is fostered by a living commentary on the word, that is, the homily, as part of the liturgical action. [52] Therefore, attention should be paid to what is determined by this General Instruction and the traditional practice of the Roman Rite and to what serves the common spiritual good of the People of God, rather than private inclination or arbitrary choice. 92). 73). 33 (in Time of Famine), or no. [109] In fact, just as she is intent on preserving the works of art and the artistic treasures handed down from past centuries[110] and, insofar as necessary, on adapting them to new needs, so also she strives to promote new works of art that are in harmony with the character of each successive age. In addition to the traditional materials, natural fabrics proper to each region may be used for making sacred vestments; artificial fabrics that are in keeping with the dignity of the sacred action and the person wearing them may also be used.
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