political organisation of the acholi

(Ugandan Parliamentary Committee on Defence and Internal Affairs 1997. Encyclopedia.com. Recognized compensation and reconciliation procedures seem to have often limited or prevented serious conflict, especially among neighboring chiefdoms within the same zone. The third group of spirits were those of unknown persons and dangerous beasts; these were hostile, personified as ghosts, believed to cause sickness and other misfortunes, and dealt with by means of spirit possession. World Directory of Minorities and Indigenous Peoples. "Acholi Since Ugandan forces pushed the LRA out of Northern Uganda, the majority were able to return to their homes, though without much in the way of government support. political organisation of the acholipadma shri award 2012 list. This trade brought new wealth into Acholi that was unevenly accumulated, with rwodi and interpreters (and eventually their sons and other kinsmen) the major beneficiaries. settle disputes that involved more than one lineage. Land Tenure. Ceremonies. Over the second half of the nineteenth century, Acholi was incorporated into international trade networks through the activities of northern, Arabic-speaking ivory and slave traders. For example, among Acholi, husbands pay a bride price to their wives fathers, and this payment supports the traditional belief that women are the property of the husband, since a payment was made for her. An Exploration of Linguistic Practices and Language Attitudes in Gulu, Northern Uganda. [9], In the 2000s, James Ojent Latigo described some of Uganda's social problems as based on the way the political elites have used ethnicities to divide the country. They are speakers of Western Nilotic languages and are traditionally farmers. Further tidying up and smoothing over the grave take place within the week. Similarly, General Okello Lutwa who toppled the Obote II regime, was an Acholi. Instead, the Acholi were integrated in the Although polygyny has often been presented as an ideal, limited means have always made it rare in practice. 3 vols. Since 1996 this policy has expanded to encompass the entire rural Acholi population of four districts, one million people. element of the social and political environment of the region. //, ETHNONYMS: Acoli, Acooli; historically: Gani, Lango, Lo-Gang, Shuuli. The personal and group loss resulting from death is acknowledged as real and permanent. Certain rwodi and interpreters began to accumulate some of the new wealth brought into Acholi by international trade, and descendants of some of these men used their inherited wealth to build up prominent twentieth-century families. Orientation These rebellions sprung up in defiance and from disapproval of the conduct and legitimacy of the new NRA government. Socialization. This has continued in various guises ever since. the northern parts remained ignored for a long time. "Acholi-Arab Nubian Relations in the Nineteenth Century." represents an income that averages several times that of a member of the Marriage has been typically patrilocal and patriarchal, with the husband and father as the undisputed head of the household. One obvious candidate, Bazilio Olara-Okello who, although unrelated to Tito Okello, was, as in the case of Oyite Ojok, another officer who participated in the overthrow of Idi Amin. In precolonial Acholi, lineage heads and elders were most responsible for social control, though one of the attractions that assisted the development of chiefdoms seems to have been the ability of rwodi to help settle disputes that involved more than one lineage. Vincent (2012), a Gulu-based The relationship between the Acholi and the British had for a long time been rather loose and [26][27], The NRA managed to defeat all the rebel groups except the LRA which culminated in a 20-year conflict. groups, the Ugandan army, and Karamojong raiders (who have been active Bor Lango Behrend, Heike (1991). rule and since independence, have often reflected preexisting alongside the other Luo groups in Uganda and Kenya following several waves of migration The n, Mende be possessed by a spirit named Lakwena, the so-called Holy Spirit Movement fought a rebellion supported them at first also regretted their support after seeing the sufferings of Acholi in In precolonial Acholi, lineage heads and elders were most responsible Acholi conceive of death as an inevitable, personal defeat and tragedy, against which there is no ultimate defense. Historically, the most important public ceremonies were probably those associated with birth, planting, harvesting, and the killing of a large animal or another human being. Notable among the Acholi soldiers who made the ranks were Gen. Tito Okello-Lutwa, Brig. When the victorious NRA started violent acts of vengeance in the following years, coming from the territory of present-day South Sudan over a period spanning multiple centuries. With independence, the Acholi remained marginal within the framework of Uganda as a whole, with one crucial exception: their disproportionate numbers in the police and army. The Acholi people (also spelled Acoli) are a Nilotic ethnic group of Luo peoples (also spelled Lwo), found in Magwi County in South Sudan and Northern Uganda (an area commonly referred to as Acholiland), including the districts of Agago, Amuru, Gulu, Kitgum, Nwoya, Lamwo, Pader and Omoro District. Acholi chiefdoms ranged in population from under 1,000 to as many as 20,000 people and consisted of a number of fenced villages, each with recognized land rights vested in the patrilineal lineage (kaka ) at its core. Jur Alur portrayed this relationship in his account as rather hostile and negative: Most of these Arabs carrying business of slave trade were coming from Egypt, they The Acholi dialect is a Western Nilotic language, classified as Luo (or Lwo). . Milton Obote (1962-71, 1980-85). Significantly, iron-ore deposits were located mainly at or just beyond the western, northeastern, southeastern, and southern boundaries of what became Acholi, and trade for this iron created networks of movement and interaction that helped determine a collective identity within these boundaries. Shilluk Acholi commonly, almost any salaried job in the public or private sector The Acholi region is bordered in the west by the districts After his own father, however, a man's strongest kinship ties are typically with his mother's brother. This cookie is set by Youtube. According to the latest census, there are 1.47 million ethnic Acholi in Uganda, amounting to 4.4 per cent of the total population. 2 I Abstract The aim of this thesis will be to decipher why Acholi ethnic identity remained such a critical political tool in late and post-colonial Uganda, from 1950-1985, just b Anywa Adhola They were approached in regard to such general concerns as good health, fertility, and appeals or thanks for good harvests in ceremonies that usually emphasized the consciousness, cohesiveness, and continuation of their respective groups as functioning corporate entities. This belief underlies the customary land tenure rule that prohibits women from having rights to land independent of their relationship with their father or husband. This included both agricultural and hunting land. into the 1990s, Acholi was the scene of similar levels of conflict. The council's representatives could mediate issues between clans, and essentially covered both civil and criminal functions, like a Supreme Court. They write new content and verify and edit content received from contributors. "Some Notes on Acholi Religious Ceremonies." Western Nilotic Eastern Nilotic Southern Nilotic, Burun Lwoo Nuer-Dinka Teso-Turkana Bari Maa-Lotuko, North South

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